Friday, 21 October 2011

Milk for the Road

Milk for the road

Subtle sickly sweet hypocrisies
turn them sour overnight
xenophobic by morning
Police and men from the council
demand that we move on
from their picturesque village
and neighbourly people
We are breaking the law
of aesthetic ambiance
causing the people
to become transmogrified
by our vicinity
to their cocoon
of acceptable association

This is one of the first poems I wrote.
It's about my family being moved on by police and council men
which was a regular occurrence.

What is truth?

For many people
If the personal delusion of who they think they are
were removed from them
then their personality would collapse
in a blithering heap of disorientation.

The truth of who we are is in how we are seen by God.
The truth is not in our own judgement or opinion or criterion or fantasy
the truth of who we are is what God sees when He looks at us.

By nature we compare ourselves with other people,
and by nature we need to find someone or something to be less than we are.
But at the end of the day it's all a human folly that can and has become an evil.
We are already witnesses to what can happen when the flaws in human nature become a political dogma legislated into law.
The beginning of knowing the truth is to see ourselves as a sinner in the sight of God.
This is the first photo in the album of seeing ourselves as God sees us.

Thou God seest me. Genesis 16:13.

Herrenvolk.

From the corner of my eye
I can almost see
in a recess of my mind
something dark is watching me
Moving in shadows
but not caused by light
emanating darkness

Held at the gate
by the keeper of the keys
kept in quarantine like a disease
Endlessly pacing
the confines of it's cell
Glaring defiantly
with the venom of hell

Here is
The accuser of my soul
the robber of my peace

Here is
The hand of iron
fashioned in a cross
fashioned to deceive

Here is
The God of racial supremacy
the master of the master race
the destroyer of worlds

And from you where can I flee
to the highest mountain or the deep blue sea
I will take you there with me.

Jackboot

As you get older you tend to see or have more of a handle on things as they are.
When you're younger you're full of ideals, you want to change the world.
Then one day you catch a glimpse in the mirror you don't like and realize this is the you that's just as bad as all the people you had wanted to save the world from.
Then you know you're not just the victim of all the bad stuff that goes on in the world you're also the perpetrator.
I suppose that's got something to do with the young being full of ideals and people who are a bit older receding into resignation.
Jesus said to his disciples - "you have more to learn but you cannot bear it all just now." I think some of what they could not bear was the truth about themselves in the sight of God.

Does this mean we should do nothing - No, we should still try but to me - not to change the world but to change one heart at a time beginning with our own.
What we need to find within ourselves is not the "good" but the "Jackbooted Goose-stepping Nazi." Subdue this part of ourselves first then the good will come.

Dale Farm Eviction - Wed 19th Oct 2011.

Wednesday, 19 October 2011

The Complicity of Silence.

The Stand

Dark times are coming
but do not despair
God has numbered every hair
a time will come when you will say
"I am glad I was there"

This is the Day
to live your Testimony
to express the cry within your soul
"Liberty" "Autonomy"
Arrayed against imposed control

Live a lifetime of Freedom
in this one gallant leap
Free in the air or Free in the deep
Face the Tyranny
Break the unholy allience
The brutality of evil men
The complicity of silence

Grasp the straws of Life
while you can
take the chance be your own man
Make The Stand
if only for a day
Live how you want to live
Say what you want to say.

I wrote this some years ago
I would like to dedicate it this morning
to the community of families living on Dale Farm
and also to those gathered to try and help them.

Sunday, 16 October 2011

Time to Wake Up.


I believe that Britain is sleepwalking toward an evil act.

The forced eviction of a community of 86 families.
The destruction of their property.
100 children dragged out of school, just told to go with nowhere to go.
All pleas for an alternative site even at no expense to Basildon council refused,
and all other open spaces in their area blocked.

What are you doing about it?

Wednesday, 12 October 2011

Mr Justice Ouseley.


Mr Justice Ouseley, sitting at the Royal Courts of Justice in London, ruled that the Travellers delayed too long in challenging Basildon's decision to take direct action
against them, and said the council's actions were not disproportionate.

"The conclusion has been reached time and again that this is just the wrong site for Travellers," he said.

Lawyers for the Travellers argued that the council had failed to offer suitable alternative accommodation and to consider those vulnerable residents and children whose education would be disrupted by the eviction. But the judge said the planning system had always included a fair consideration of personal circumstances and that the residents must now leave voluntarily.

If distress and upset were caused by forcible eviction "it would be because of decisions made by the residents not to comply", he said.

The eviction would cause "considerable distress and disruption" but must go ahead "In my judgment the time has manifestly come for steps to enforce the law to be taken."
guardian.co.uk, Wednesday 12 October 2011.

Tuesday, 11 October 2011

We have a Law.



"We have a law,
and according to that law he must die,
because he claimed to be the Son of God."

John 19:7.

The picture is of John Smith.
Who would have been Prime Minister in 1997,
but tragically died of a heart attack at age 55.

Sunday, 9 October 2011

Mockin's Catchin'

Mockin's Catchin'

Is a saying I grew up with it was taught to me by my Parents
as a warning never to mock, make fun of or despise anyone.

Christ says the same thing in Matthew 7.

"Do not judge, or you too will be judged.
For in the same way as you judge others, you will be judged,
and with the measure you use, it will be measured to you."

Thursday, 6 October 2011

Crosby Emergency.

By Mark Johnson, Crosby Herald.

Dale Farm travellers ‘look to’ Crosby. Oct 6th 2011.

SCORES of gypsies set to be evicted from Dale Farm in Essex could bring their caravan homes to Crosby, councillors believe.

Travellers have allegedly pinpointed the coastal park and Burbo Bank as possible locations to move to when they are eventually moved on.

The claims have apparently been made on social networking sites Twitter and Facebook.

An emergency meeting of worried councillors went ahead last week to look at ways to deter travellers from entering green spaces on Sefton’s coastline.

It was agreed that around £2,000 would be spent on wooden bollards to block any attempts to access.

Blundellsands councillor Paula Parry said: “We have had to get the bollards in very quickly.

“It was advertised on Twitter and Facebook that the gypsies might come here.”

The deterrents were installed immediately at the field entrance in Burbo Bank.

Cllr Peter Papworth said: “We had to do something in a hurry and it seemed sensible to do something because they said Crosby is a good site to go to.

“We’ve had wooden posts put in and they are about 2ft high.

“They will stop them entering the land.

“In the long run, getting the bollards in will be cheaper than trying to get rid of the gypsies if they were here.

“The decision had to be made in a hurry.”

Cllr Papworth added: “We’ve had gypsies here twice this year in Burbo Bank.

“The people of Blundellsands don’t want this to happen to their area again.

“We don’t wish gypsies any ill will but we just don’t want them to come here.

“We don’t want them in Waterloo either.

“We are looking at ways to stop them coming near the Lakeside too because we don’t want them there.”

Joseph Jones, chair of the Gypsy Council, said he thought speculation of a move north was not credible because the gypsies had firm ties in the south of England.

He did confirm that the Dale Farm gypsies had relatives living in the North West of England.

I found this story amusing so I thought I would share.
You can do a little mental exercise here -
If you replace the words Gypsy and Traveller with any other nationality, ethnic group or orientation it will give you an idea of just how marginalized Travelling People are.

Tuesday, 4 October 2011

Jean-Luc



What about a forced eviction with -no- relocation.

"Those people should move away" - Any suggestions as to where Mr Cameron?

PMQs - Something that bothers me about David Cameron's vocal support for the eviction
of the community of families living on Dale Farm, is that I found it to be small minded and unstatesmanlike for someone who holds the office of Prime Minister.

Evensong.

Careless Words.

They talk about them
like they are not there
they talk about them
like they do not hear
they talk about them
with a wink and a nod
as though everyone agrees
and everyone knows what they mean
when they say "traveller"

They make grandiose statements
career ending statements
hounded out of public office statements
if they made them about any other group
any other group in the world
apart from "travellers"

They would gladly load the cattle trucks
all that's lacking is a law
all that's lacking is the paper work
the corporate abdication of personal responsibility
and the police would obey the law
and the army would obey the law
they could muster an Einsatzgruppen in a day

And if you stand perfectly still
in this slip of the lip
you can feel humanity slip
you can feel the earth slip
toward oblivion.

Evensong.

Give up your Jews
Give up your Jews
Give up your Jews

And your Gypsies too

Give up your Colleagues
Give up your Neighbours
Give up your Friends

Give up them All
Give up Control
Give up your Soul

We have a Law...To make you Obey
We have a Law...To take you Away
We have a Law...To kill you Today

Law is Might...Wrong is Right
Dark is Light...Blind is Sight

No turning back at the Mississippi Turnpike

Now for Evensong.

Mad Cat Woman.



When a Government Minister makes a speech that includes the line
"The human rights act needs to go" and this is cheered by the crowd.
You don't know if you're listening to a Conservative party conference
or a Nuremberg Rally.

Monday, 3 October 2011

Definition of Racism

" Your culture is inferior to our culture
you must abandon your culture
you must accept and adapt to our culture
or we will persecute you "

Friday, 30 September 2011

Ed Miliband.




Link to Ed Miliband on Basildon Council.

The picture is of the McCarthy sisters
who represent the families in court.

Tuesday, 20 September 2011

Sorry Day.

Kevin Rudd on Law.



Tony Ball on Law.


Thursday, 15 September 2011

Backing Basildon Council.


In the week leading up to the eviction on Dale Farm.

The British Broadcasting Corporation airs the most emotive and disparaging news story about Travelling People it is within it's ability to construct.

This story is based on personal testimony from events that allegedly happened in 2008 and in 2004. It is completely one sided with those being accused given no opportunity to answer the allegations.

The BBC present this story on it's main news instead of a United Nations press conference that was given the same day in which the Government and Basildon Council were accused of denying the people of Dale Farm the human rights that have previously been ratified by the Government.

Whether the story presented by the BBC is true or fully accurate or not, there is one thing it does prove - Endemic institutional racism against Travelling People.

It is my opinion that the people of Post-Blair Britain are not so easily taken in by cynically constructed emotive manipulative news as they might have been in the past.

There is a percentage of news stories and documentaries
which are specifically constructed
with the purpose of attempted social manipulation.

Wednesday, 14 September 2011

In The News.

BBC News on Travellers 14th September 2011.



Press TV News on Travellers 14th September 2011.



I find I can't help wondering why a story about one Traveller family accused of keeping slaves should break on the week running up to the eviction on Dale Farm.
And also why this news should take precedence over a UN press conference,
which was not shown on BBC news.
Even if this family were guilty (which I believe a court would have to decide) does that mean all Travellers should be denied human rights.
If that criteria was applied to other groups would it not mean that all Politicians should be sacked because some fiddled their expenses.

Monday, 12 September 2011

After 9 / 11.


Whenever we receive hurt from an individual from a group of people or from a situation it is also an opportunity to grow, to seek a personal growth in grace in forgiveness and in reconciliation.

There is also the easier option of succumbing to the darker side of human nature and growing in belligerent vengeful retribution.
A conservative estimate would be that America has killed 100 men women and children for every man woman and child killed at the world trade centre and there is also all the American, British and allied soldiers who have been killed.

It will end with all the protagonists around a table talking peace and patting each other on the back, while Mothers around the world will be patting down flowers on their loved ones graves.

Friday, 9 September 2011

Hobby Premium



This is the new 2012 Hobby Premium...Just poppin' out for a lottery lucky dip.

Thursday, 8 September 2011

David Cameron.



The Government brought in laws that made it illegal for Travellers to stay anywhere in their caravans.

Then the Government told Travellers to buy their own land and make their own sites.

What the Government didn't tell Travellers was that it would be nigh impossible for them to be granted planning permission for their land and that in all fairness hundreds of Police and Bailiffs would swoop on them and forcibly evict them from their own land.

With it still being illegal for Travellers to stay anywhere in their caravans the people of Dale Farm have literally nowhere to go.

Travelling People pose as much danger to the fabric of British society as hill grazing sheep. All they want is somewhere to park a caravan.

Wednesday, 7 September 2011

BBC Sunday Morning Live 4 Sept 2011.



Basildon Council have stated that the forced eviction
of 86 Traveller families from land owned by them on Dale Farm
will begin on Monday the 19th of September 2011.

On Speyside

I've heard the auld folk tell a story
and bring to life the scene before me
how folk were wonderful' content
in a wagon or a humble tent
when life was all uncomplicated
and simple things were appreciated
With an enthusiastic glow
they unfold a time long ago
and I listen with joy and pride
of youthful days along Speyside
Near a grove in a field of green
beside a flowing purling stream
the Travelling families are gathered
their tents secured their horses tethered.

No land no house to call their own
being together they are at home
for a household is not brick and mortar
but husband wife and son and daughter
And in some Scottish highland shire
assembled at the common fire
warmed against the evening air
and happy everyone is there
the tobacco and the stories go round
and children sing with an angelic sound
Until beneath the starlit sky
they recede into a time gone by
and will not walk these roads again
but I will gladly go to them.

Tuesday, 19 July 2011

Scenes from a Marriage


I knew nothing of Ingmar Bergman's films until the last couple of weeks. A season of his films has been on Film 4. I recorded a few and watched this one last night. It was originally a TV series in Sweden. In the year it was shown the Scandinavian divorce rates almost doubled.
It's mostly about something I've thought and written about - The possibility of your life becoming a caricature of what is expected of you.

Sunday, 12 June 2011

Candle in the Shadow.

Rowan Williams. Archbishop of Canterbury.

The government needs to know how afraid people are.

We are being committed to radical, long-term policies for which no one voted.

I can imagine a New Statesman reader looking at the contents of this issue and mentally supplying: "That's enough coalition ministers (Ed)." After all, the NS has never exactly been a platform for the establishment to explain itself. But it seems worth encouraging the present government to clarify what it is aiming for in two or three key areas, in the hope of sparking a livelier debate about where we are going - and perhaps even to discover what the left's big idea currently is.

The political debate in the UK at the moment feels pretty stuck. An idea whose roots are firmly in a particular strand of associational socialism has been adopted enthusiastically by the Conservatives. The widespread suspicion that this has been done for opportunistic or money-saving reasons allows many to dismiss what there is of a programme for "big society" initiatives; even the term has fast become painfully stale. But we are still waiting for a full and robust account of what the left would do differently and what a left-inspired version of localism might look like.

Digging a bit deeper, there are a good many on the left and right who sense that the tectonic plates of British - European? - politics are shifting. Managerial politics, attempting with shrinking success to negotiate life in the shadow of big finance, is not an attractive rallying point, whether it labels itself (New) Labour or Conservative. There is, in the middle of a lot of confusion, an increasingly audible plea for some basic thinking about democracy itself - and the urgency of this is underlined by what is happening in the Middle East and North Africa.

Incidentally, this casts some light on the bafflement and indignation that the present government is facing over its proposals for reform in health and education. With remarkable speed, we are being committed to radical, long-term policies for which no one voted. At the very least, there is an understandable anxiety about what democracy means in such a context. Not many people want government by plebiscite, certainly. But, for example, the comprehensive reworking of the Education Act 1944 that is now going forward might well be regarded as a proper matter for open probing in the context of election debates. The anxiety and anger have to do with the feeling that not enough has been exposed to proper public argument.

I don't think that the government's commitment to localism and devolved power is simply a cynical walking-away from the problem. But I do think that there is confusion about the means that have to be willed in order to achieve the end. If civil society organisations are going to have to pick up
responsibilities shed by government, the crucial questions are these. First, what services must have cast-iron guarantees of nationwide standards, parity and continuity? (Look at what is happening to youth services, surely a strategic priority.) Second, how, therefore, does national government underwrite these strategic "absolutes" so as to make sure that, even in a straitened financial climate, there is a continuing investment in the long term, a continuing response to what most would see as root issues: child poverty, poor literacy, the deficit in access to educational excellence, sustainable infrastructure in poorer communities (rural as well as urban), and so on? What is too important to be left to even the most resourceful localism?

Government badly needs to hear just how much plain fear there is around such questions at present. It isn't enough to respond with what sounds like a mixture of, "This is the last government's legacy," and, "We'd like to do more, but just wait until the economy recovers a bit." To acknowledge the reality of fear is not necessarily to collude with it. But not to recognise how pervasive it is risks making it worse. Equally, the task of opposition is not to collude in it, either, but to define some achievable alternatives. And, for that to happen, we need sharp-edged statements of where the disagreements lie.

The uncomfortable truth is that, while grass-roots initiatives and local mutualism are to be found flourishing in a great many places, they have been weakened by several decades of cultural fragmentation. The old syndicalist and co-operative traditions cannot be reinvented overnight and, in some areas, they have to be invented for the first time.

This is not helped by a quiet resurgence of the seductive language of "deserving" and "undeserving" poor, nor by the steady pressure to increase what look like punitive responses to alleged abuses of the system. If what is in view - as Iain Duncan Smith argues passionately on page 18 - is real empowerment for communities of marginal people, we need better communication about strategic imperatives, more positive messages about what cannot and will not be left to chance and - surely one of the most important things of all - a long-term education policy at every level that will deliver the critical tools for democratic involvement, not simply skills that serve the economy.

For someone like myself, there is an ironic satisfaction in the way several political thinkers today are quarrying theological traditions for ways forward. True, religious perspectives on these issues have often got bogged down in varieties of paternalism. But there is another theological strand to be retrieved that is not about "the poor" as objects of kindness but about the nature of sustainable community, seeing it as one in which what circulates - like the flow of blood - is the mutual creation of capacity, building the ability of the other person or group to become, in turn, a giver of life and responsibility. Perhaps surprisingly, this is what is at the heart of St Paul's ideas about community at its fullest; community, in his terms, as God wants to see it.

A democracy that would measure up to this sort of ideal - religious in its roots but not exclusive or confessional - would be one in which the central question about any policy would be: how far does it equip a person or group to engage generously and for the long term in building the resourcefulness and well-being of any other person or group, with the state seen as a "community of communities", to use a phrase popular among syndicalists of an earlier generation?

A democracy going beyond populism or majoritarianism but also beyond a Balkanised focus on the local that fixed in stone a variety of postcode lotteries; a democracy capable of real argument about shared needs and hopes and real generosity: any takers?

New Statesman 9th June 2011.

Monday, 14 March 2011

Friday, 11 March 2011

Sweater Life.


The past is History

The future is a Mystery

The present is a Gift

That's why it's not quite what we Wanted.

Saturday, 5 March 2011

"Woof Woof"


Having reached an age now where I could get a dog and have it for life,
I've been trying to take stock of my life.
So far I haven't come up with much apart from an observation that none of us are fully aware or face up to our mortality. If we did it would make big changes in how we would live out our few remaining piddling years.

Thursday, 20 January 2011

Dear Reader.

A family member has been ill
this has left me even more incapable
of getting my head around computers and blogging.

Thank you all for reading and for your generous and kind comments.

Saturday, 25 December 2010

Hope.

May you in whatever circumstance you find yourself
find also a sense of hope in the Christmas message.
Remember also that this baby grew up to be a man
who was accused, condemned and executed
by the religious establishment of his day.
So don't excuse or flatter yourself
for throwing this baby out with the bath water
because of the religious establishment of this day.

Thursday, 25 November 2010

Thank You For America.

Thank you.

Thank you for America not being the World
and the World not being America

Thank you for human leadership not being greater
than the mind of God or the conscience of man

Thank you for the Media not being the whole story

Thank you for the 99 per cent of people
who choose peace and community

Thank you for kindness everywhere and anywhere

Thank you for Family
for Grandfathers and Grandmothers for Fathers and Mothers
for Brothers and Sisters for Nephews and Nieces
for Uncles and Aunties and Cousins

Thank you that you are the Father of us all.

Wednesday, 17 November 2010

Monday, 15 November 2010

Birlinn: Ship of Burden.

Govan GalGael Birlinn.


Don't wait for a Ship that will never come in
Build your own Ship and become it's Captain.


A carving of a Bìrlinn from a 16th century tombstone in MacDufie's Chapel, Oronsay.

Sunday, 14 November 2010

Remembrance.


The ruthless greed of the Bosses of big business

The despotic ambition of Politicians

The slaughter of the innocents for the control of the World's resources

Good family men conscripted to kill Good family men

Evil called Good Deception called Transparency Lies called Truth

The powerlessness of ordinary men and women

God will remember them.

Saturday, 13 November 2010

The Millbank Mandate.


There have been violent scenes as tens of thousands of people protested against plans to treble tuition fees and cut university funding in England.

Demonstrators stormed a building in Westminster housing the Conservative Party headquarters, smashed windows and got on to the roof.

Outside, a crowd of thousands surged as placards and banners were set on fire and missiles were thrown. (from the news)

Why was there so few police positioned outside the Tory HQ?

1. Those in command of the police operation were incompetent?

2. The powers that be have now established a mandate for heavy handed tactics
in dealing with expected future protests engendered by their policies?

Thursday, 11 November 2010

Saturday, 6 November 2010

Maelstrom.

Dada.

When I was 20 I thought that 50
was a thousand years away
and now I'm 50 I think that 60 and 70
are tomorrow and the next day
and now I'm 50 (no matter what you say)
I know that 20 is a thousand years away

If I was 20 again
I would Get out Get out Get out
and you should do the same
Relatives are a wonderful childhood accompaniment
and in adulthood they are also good
but on a different continent

Don't become the Hobby horse
from your Father's carpentry box
ridden into the ground for the rest of your life

Don't become the wedding dress
from your Mother's pattern box
another Wedding another Bride another Mother

Don't become the chattel
of a Priest or a Mullah
When all they are teaching is
Be me Be me Be me
Grasp your God given right to
Be you Be you Be you

Break the mould
shatter it beyond repair
leave no ambiguous pieces of doubt
and Get out Get out Get out.

Sunday, 31 October 2010

New Group.

I was listening to the Radio one day and the DJ said - "Here is a song by a new group called The Beatles" and he played this song.

Impassioned impatience.


Moriarty.

You are a Bastard
and I've decided to kill you
I've thought of many different ways
and from these I've chosen - Time
I'm going to kill you with time
and then you will be dead
as dead as Marlene Dietrich.

Impassioned impatience
is not my style, I'm a patient man
patient enough to kill you with time
and get off scot-free.
I can wait, I can while away the hours
sit out the days endure the years
until the last day, last hour, last second.

Until your time and my time
until the Reichenbach Falls
and there will be an end
an end to this life lived in this world
an end to all this life's reasons
for you being a Bastard
and for me killing you.